The Peter S. Williams Podcast

“From glory to glory” is a suite of music I composed that follows the broad sweep on the biblical storyline. The suite is for four-part choir and a mixture of classical and electronic instruments. Some pieces are small in scope (e.g. the opening solo piano piece “Trinity”, the acapella choir piece “Love”, or the intimate “Kyrie”), whist others are much more “symphonic”.

This is a computer recording of the whole suite in a single mp3 file, made using files generated by my "Sebelius 6" software package. As the computer choir can only go “ah”, one must read the pdf files of the scores (available from my website @ www.peterswilliams.com/composing/) if one want’s the words.

That said, this live tape recording of a prior version of my Kyrie in G minor is from a composition competition at the end of my A levels in the early 1990’s. The orchestration is slightly different (the Bass is acoustic instead of electric, and there’s a vibraphone instead of piano), but in this version you can hear the words sung by the choir!

Individual files of (very slightly older versions of) the tracks are available via "soundcloud" through my website @ www.peterswilliams.com/composing/

There are ten pieces of music in the “From glory to glory” suite. Here are the “sleeve notes”:

Movement 0: Trinity

We open with God’s existence “before” the act of cosmic creation (hence Movement 0). A solo piano introduces three musical lines, the third of which is generated from the interaction of the first two, representing the way in which God the Father is the root of the divine being, God the Son eternally “begotten” from the father and God the Holy Spirit “proceeds” from the Father and the Son. The piece is also Trinitarian in having three sections. It ends on an unresolved chord, suggesting the eternality of the Godhead.

Movement 1: Light

The angels rejoice in God’s creation and dance among the stars.

Movement 2: One Sin

A setting of a line of poetry from G.K. Chesterton, about there being “only one sin, to call a green leaf grey”; that is, to reject the reality that God is God by trying to determine reality on our own terms as if we were God.

Movement 3: Logos

The opening of John’s gospel represents God the Son as the divine logos, or rational principle behind creation. Only, this logos reveals God in person through the incarnation.

Movement 4: Love

An acapella choral setting of Jesus’ answer to the question about the greatest commandment in Mark 12.

Movement 5: Garden

As Jesus contemplates his calling to die as a sacrifice for sin, he prays in the garden of Gethsemane. The piece uses suspended resolutions and a fluctuating pattern of major and minor notes that gradually become more resolute as Jesus turns his face to the cross and prays that the Father’s will be done on earth as in heaven.

Movement 6: Agnus Dei

Based on the saying of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29), the “Agnus Dei” (“Lamb of God”) is a traditional liturgical chant that contemplates the meaning of Jesus’ death on the cross in light of his subsequent resurrection from the tomb. Far from being yet another failed messiah, Jesus is God’s self-sacrifice of forgiveness in the face of our sin.

Movement 7: Kyrie

A setting of the traditional Kyrie, a prayer for forgiveness: “Lord, forgive us, Christ forgive us, Lord forgive us.” This is the appropriate initial response to the life, death and resurrection of Jesus.

Movement 8: Telos

Inspired by John’s vision of the new heavens and earth in Revelation 21, the choir sing about the wedding feast of the resurrected Lamb of God, who will wipe away ever tear from our eyes and bring “Shalom” (a Hebrew word meaning peace, wholeness and flourishing).

Movement 9: Gloria

This final piece returns to the Trinitarian theme of movement zero, using it as a setting for the apostle Paul’s comparison between the sufferings of the present world and the glory of the new heavens and earth to come revealed by the resurrection. This movement is about living the Christian life on earth for the glory of God in light of the hope of heaven.

If anyone has an interest in mounting a performance of some or all of “From glory to glory”, I can provide scores (including parts), etc. Backing tracks without the computer choir are also a possibility. You can e-mail me using the contact form on my website @ www.peterswilliams.com

Lecture about preparing a sermon, delivered for NLA University, March 15th 2021.

Brian Auten and Chad Gross of apologetics315.com interview Christian Philosopher Peter S. Williams about his book Outgrowing God? A Beginner’s Guide to Richard Dawkins and the God Debate (Cascade, 2020). First published on January 25th 2021 @ https://apologetics315.com/2021/01/apologetics-315-podcast-006-outgrowing-god-with-peter-s-williams/

In this podcast I introduce my book Outgrowing God? A Beginner's Guide to Richard Dawkins and the God Debate (Cascade, 2020) to students at Gimlekollen College in Norway, giving an overview of the contents and reading some extracts. For more info see: www.peterswilliams.com/publications/books/outgrowing-god/

I was interviewed by Sam and Dave for the 22nd episode of their 'When Belief Dies' podcast (see www.youtube.com/channel/UC60J0W7sqxQlX6drabFD9jw) in November 2020. We discuss my personal journey with Christian faith and philosophy, touch on the historical Jesus, and towards the end of the interview discuss some versions of the anti-naturalism argument from reason. The episode is republished here with permission.

Lecture delivered on-line to students at NLA University College in Kristiansand, Norway, on October 16th 2020.

Audio of an on-line lecture on logic, delivered to students at NLA University College, Gimlekollen Campus, in Kristiansand, Norway, September 10th 2020.

Audio from an on-line teaching session for NLA University College, Gimlekollen, Kristiansand, Norway. This class took place on 12th August 2020, and was hosted by fellow Assistant Professor Bjørn Hinderaker.

Audio of my talk on 'Learning about Jesus with the New Atheists' from the virtual European Leadership Forum (ELF) conference 2020.

Re my book 'Getting at Jesus' see: http://www.peterswilliams.com/publications/books/getting-at-jesus-a-comprehensive-critique-of-neo-atheist-nonsense-about-the-jesus-of-history-wipf-stock-2019/

Audio of the presentation from my webinar on 'Archaeological Evidence and Jesus' from the virtual European Leadership Forum (ELF) conference 2020.

My talk from the Advanced Apologetics Network at the virtual European Leadership Forum (ELF) conference 2020.

Edited audio of my webinar from the virtual European Leadership Forum (ELF) conference 2020.

On the question raised about altar 'horns', see: 'Horns of the Altar' https://biblehub.com/topical/h/horns_of_the_altar.htm & 'Israelite horned altar' https://www.bibleodyssey.org/en/tools/image-gallery/i/israelite-horned-altar It seems that 'proper' horned altars had wooden 'horns' rather than cut stone 'horns', see Exodus 27:1-2.

In 2021 Albert Crespo helpfully brought to my attention that the two Bullae that mention Jeremiah’s scribe Baruch the son of Neriah are now thought to be forgeries.

See: "The Authenticity of the Bullae of Berekhyahu Son of Neriyahu the Scribe", Yuval Goren, Eran Arie, BASOR 372, www.researchgate.net/publication/305753694_The_Authenticity_of_the_Bullae_of_Berekhyahu_Son_of_Neriyahu_the_Scrib; www.bible.ca/bulla/bible-bulla-jeremiah-clay-bullae-inscription-Belonging-to-Baruch-Berechiah-Son-of-Neriah-The-scribe-Jer-36-4-1975-1996ad-Reuben-Hecht-israel-museum-605bc-forgery-fake.htm. 

Also, that it's now thought William F. Albright’s interpretation of the “Eliakim na˓ar Yokan” stamped jar handles - that Yokan referred to King Jehoiachin - was incorrect: “This misinterpretation was not corrected for almost 50 years and resulted in a great deal of confusion over the chronological sequence and stratigraphical analysis of the archaeology of Judah from the time of the Divided Monarchy." – “The Eliakim Na˓ar Yokan Seal Impressions: Sixty Years of Confusion in Biblical Archaeological Research”, Yosef Garfinkel, Biblical Archaeologist, Vol. 53, 1990.

See: www.bible.ca/bulla/bible-archeology-jeremiah-clay-bullae-seal-inscription-Belonging-to-Eliakim-servant-of-Jehoiachin-belonging-to-Jotham-misidentified.htm.

Audio of a video lecture for NLA University College, Norway, 24th April 2020. With an introduction by, and post lecture discussion with, Bjorn Hinderaker (Assistant Professor at NLA Gimlekollen Campus).

Audio of an on-line lecture for NLA University College, Norway, 23rd April 2020. Unfortunately, my mp3 recorder's battery died just as I was finishing off my prepared remarks.

Peter S. Williams is interviewed by Andy Bannister for the Persuasive Evangelism Podcast from SOLAS.

An interview about my books responding to the New Atheism, conducted in Winchester Cathedral by Tore Saevik of Norwegian Newspaper 'Dagen'.

Norwegian apologist Bjørn Are Davidsen comments in response to Dr John Dickson's lecture on Christianity in the public square at the 2nd annual Veritas Research Symposium, Gimlekollen College, October 2019.

Dr John Dickson's keynote lecture from the Veritas Research Symposium at Gimlekollen College, NLA University, October 2019.

Dr Lars Dahle interviews Dr Amy Orr-Ewing and Dr John Dickson at the 2nd Veritas Research Symposium, Gimlekollen College, NLA University, October 2019.

Dr Amy Orr-Ewing's talk on the apologetics of the twentieth century English crime novelist, playwright and theologian-apologist Dorothy L. Sayers, delivered at the 2nd Veritas Research Symposium, Gimlekollen College, NLA University, October 2019.